Sunday 30 December 2007

"..The innate right of the Englishman to decorate the tree of his choice even on National Trust estates. " by Gordon Gorilla




"there" stammered Gordon, "There it is you see, the trespass into the public domain with no increase in subject and a move away from commodity value-I only bought those decorations today from Hooty's in Willenhall showing solidarity with the oppressed Chinese Christmas decoration workers in Shandong province...Now away with you beasts! Back to the library now all of you!"

Great big top shout interrogator critic Gorilla moves in for the kill.



"Tell me Gordon" breathes top shout interrogator critic Gorilla.......
"Given the innate hostility between Conceptualism and the so called 'neo Expressionism'...can you point to an example of your work which shows the radical break from the unsensual practices of the 70's and yet remains neither regressive nor obsolete?" Scenting victory the troupe drew closer all sneering, cackling and thumping Gordon's chest...but then, with the last of his strength, Gordon pointed shakily to a tree standing nearby on commoners ground.....

Looks like curtains for Gordon and his birds.




At first things go badly for Gordon, even his unfinished sketches show definite signs of gesturality and the glorification of the subject with a possibly fatal bent towards the centralisation of the artist...fortunately for Gordon he has not yet entered the commodity market so no proof exists that gordon has gained bananas or any other fruit for his labour, perhaps there's hope yet for the lad if he can show committment to any demythologising tendency whatsoever and evidence a turn away from the subject towards the viewer..

Wednesday 26 December 2007

The Post Marxist Criticality Gorilla team arrives to save the day...


Amid the whoopings and howlings that characterise post structuralist neo expressionist critique parties the - Art critique according to post Foucaultian but not quite Marxist, forward thinking audience engagement gorilla troupe- emerges from the bush in the midst of a high spirited and daring debate concerning the colour of Derrida's necktie. -No one however should doubt the significance and earnestness of the moment however as despite their gleeful levity the Post Marxist Neo Installationist Critique is fundamentally savage and lethally opposed to any form of self expression with an IQ of less than 140...if poor Gordon cannot recite the deconstructionist mantras from the great Gorilla Book of appropriate Worship Styles For Gorilla's convincingly.. then he is done for sure as eggs is eggs.

Kill the beast and slit its throat - by Gordon Gorilla


Poor Gordon 'Vincent' Gorilla carries on unaware of the rising groundswell of panic. Never much one for great thoughts and utterly preoccupied by the cacophony of his own inner life Gordon is frankly pleased with his work. 'I've been wanting to do this for years' he grunts to his neighbours..."I think its about early childhood conflict and the internal ceaseless struggle of chaos and form, what do you think?"
...The elders of the tribe note this selfish preocupation with mere surfaces with increasing intolerance-who does Gordon think he his to dare stand out in opposition to the huddled furry throng,does he think his colour based ravings carry any weight over the critical theory of bamboo production? ....Something must surely be done..who can help correct these recidivist tendencies? ...It must be a job for the super critic gorilla team

Painting for my shed by Gordon Gorilla.

Gordon 'Vincent' Gorilla's paintings are viewed at first viewed with affection and amusement by his friends who had always known Gordon to be a bit odd. When he began to hang large callico canvases on the outside wall of the communal shed however one or two eyebrows began to raise. Could it be that Gordon was edging towards a kind of neoprimitivism in his work? Surely Gordon was not about to propose a return to that terrible period of heroic abstraction that was in reality a simple extension of commodity worship? The tribe began to eye one another anxiously.

Monday 24 December 2007

Gordon undergoes inner transformations and other such things.

At first all is well, encouraged by his friend David Ainley, Gordon aka'Vincent' begins to explore his more atavistic instincts with the aid of household gloss acryllics charcoal and oil pastilles. He calls his paintings by mysterrious names such as 'Rage of the Gorilla kings' and 'Outpourings from the inner Gorilla' Gordons paintings become well regarded in the forest and his mum is quite proud of him.

Gordon's epiphany arrives in the nick of time.


Lonely and depressed Gordon feels rejected by the church. One christmas eve Gordon finds himself on the brink of suicide when suddenly he is miraculously visited by a modern version of Roubelov's Hospitality of Abraham. Deconstructing this as a sign Gordon senses a calling to the life of an artist.
From henceforth Gordon decided he will adopt the pseudonym of Vincent after his famous great grandfather; he hurries to a nearby village, steals a brush and begins to paint.

Monday 17 December 2007

But then Gordons generosity becomes his downfall.

Drawn by all the laughter and shouting, Pablo takes a break from studying art history and comes over to see his friend Gordon. Pablo complains bitterly that his tutors blog is so boring. Gordon gives him the necklace and then suggests http://artintelligence.net/ as a place to go and find out many groovy things. Gordon notices sadly that with his necklace goes his golden sheen; folornly he finds himself wondering why Pablo doesnt light up the way he did-then he remembers that Pablo is already a catholic and so doesnt get worked up about such things.

Gordon begins to shine golden- like the true gorilla he was created to be...he really likes the necklace too.


"So" continues Gordon warming to his topic and getting to the root of the issue with his gleaming vegetarian incisors.. " So when we gorilla's come to Art college and are faced with the institutions of creativity and the arbiters thereof it is important not to listen overmuch. For we come as the persons we are, uniquely, seperately yet together. Being of one basic flesh it is the case that we already understand one another and already communicate at a profound level-that is how we are made as gorillas and that is why we should not swallow too much nonsense- there's more to being a gorilla than that ...just go to http://www.michaelday.org.uk/ and ask, michael tutor will explain it all to you."

Gordon Gorilla recieves the grace he so desires and a nice necklace to go with it.


"The way I see it" continues Gordon in a low and guttural rumble: "The way I see it we are all in this together and our essential gorillaness is what defines the propensity to art-not a movement or a theory or a cultural shift nor even economic crises-but the essential nature within us-we all wake in the morning and we all live the passing moment as best we can, we are all atheists and we all worship our God; we all love we all hate and we all sublimate desires with the gift of irony; most of us share hope and laughter- most of us have little gorillas too and our own place in the forest to take care of...so there"

Gordon the gorilla contemplates Mary and Jesus



" The meaning of a work of art was mapped along a number of cognitive axes, its affinities and differences with other images being just one of those-and not neccesarily the strongest. Art was a public, philosophical school; manipulative imagery serving superstitious belief and private gratification could be had from a thousand other sources." ..Thomas Crow unwritten histories of CConceptual Art (In Art after conceptual Art Alberro&Buchanan) "Hmmmm, " pondered Gordon the gorilla: "Personally I wonder about all this. I am not,as it happens, an undergraduate in this philosophical academy, I am a simple middle aged gorilla seeking to make sense of things as best he can-the ideologies of Art are just that and I did not write them nor pay dues to their masters."

Sunday 16 December 2007

When we come to painting there are other things to say. I am very interested in the questions of meaning and the ability of art to carry meaning. At this early stage in my painting I find myself grappling with the same concern of somehow 'striking a chord' yet without the insistence or moral seriousness the earlier New York school. How to be oneself and yet relate to a view in painting-to a school or a manifesto-to have an intention and follow it.